Tenerife a través de la cartografía (1588-1899)

Para conmemorar el IV centenario del frustrado ataque de Francis Drake a la Las Palmas de Gran Canaria (noviembre de 1595), el Museo Militar de Almeyda organizó una exposición cartográfica, con todos los planos conocidos de la ciudad, que se celebró en los meses de noviembre y diciembre de 1995, en la Casa de Colón de la capital grancanaria. La exposición iba acompañada de la edición de un catalogo-atlas y de una colección de láminas con planos de la Ciudad.

A la luz de investigaciones llevadas a cabo durante los dos ultimos decenios, Romano ha extendido el ambito de la discusion para incluir el espacio hispanoamericano. Ha podido verse que la America colonial aprovecho las dificultades de sus metropolis para ofrecer una coyuntura opuesta: si Europa en su conjunto -con las notables excepciones de Inglaterra y los Paises Bajos- pasa por una crisis secular, el continente americano proporciona ciertas senales de liberacion y de desarrollo economico.

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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and...

A sociedade asteca foi dividida em vinte clãs chamados calpullis, onde a religião exercia uma influência predominante, que consistia em grupos de pessoas ligadas por parentesco, divisões territoriais, a invocação de um deus particular e a continuação de famílias antigas ligadas por um laço de parentesco. biológica e religiosa que derivou do culto do deus titular. Cada clã tinha terras, um templo e um chefe ou calpullec. Eles foram divididos em três classes; Nobres, pessoas comuns e escravos.